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THE GODS AND MEN
Dear Readers,
There will always be a fascination about myths. When the greeks created philosophy, it was because the myth could not explain the world as it was anymore. Reality overflowed the myth as water in a glass. But they kept their gods and they made the balance between common people. Historians have been, for hundreds of years, before the tracks of Incan myths, and although the fact they were, in a great part, lost because of the Conquistadors and the lack of a communication device such as writing, people still wonder with the tales of people coming from lakes and mountains that talk with the priests.
But even when we can not precisely say how that or another ritual took place, we can still see strong traces through the Christian ceremonies all over the country, where the syncretism is more latent, and we see the Virgin worshiped as the Mother Earth and the God of the Christians as Viracocha, the creator of the world.
Have a mystic glimpse over the gods and myths of the Incas, see how they still take part of the ritual on the actual Corpus Christi of Cusco, discover the Chachpoyas culture and the magnificent fortress of Kuelap, get in touch with an unique ecosystem such as the Lomas de Lachay and please yourself with an exquisite escabeche. Remember, Peru is beyond an ordinary country!
Regards,
José and Cynthia
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THE SACRED WORLD OF THE INCAS
The Andean pre-Hispanic population did not understand the abstract concept of a unique God and did not have a specific word to express it. On the contraire, there were many local, regional and pan-regional divinities. This originated a profound conflict between the native population and the conquistadors' beliefs and made evident two different ways to understand the world. For this reason, the Spaniards tried to modify the Andean concepts, through an adaptation, in order to begin their Christian sermon.
Despite this attempt, the natives saw the Christian God and the saints as mere idols that only looked for the interests of the invaders. It also caught their attention the fact that the Christian idols were unable to communicate with their churchgoers, that is to say, they did not have the "gift of the word", while their gods normally in a verbal way answer their requests and inquires (through the priests) when they offered sacrifices.
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THE EYES OF THE CORPUS CHRISTI
"At four o'clock in the afternoon, the main square is filled to bursting; the chicha has been served generously amongst the crowds, and one can see the large clay jars under the altars. From Mr. C. balcony we have a perfect view. The sounds of the square drift up in a wave of odd confusion; guttural Quechua conversation and drunken shouts nearly drown out the fantasy-like music of Indian flutes and drums. Over all this noise, suddenly the Cathedral bells begin to peal. A few minutes later, when all the bells are tolling altogether, we can see the procession is forming. To the shouts of 'They're coming! They're coming!' the Indian women fall to their knees, while the children anxiously crane their heads to catch a glimpse of the saints."
This peculiar blend of pagan orgy and Catholic ceremony described above is the Corpus Christi procession in Cusco as seen at the start of the century by Anglican missionary Geraldine Guiness. It is a testimony in which, together with the description of the festival and Corpus Christi procession, we find the surprise and indignation of a Christian who cannot understand that song, dance and drunkenness can be manifestations of faith. "What a disgrace," wrote this shocked witness, "that the Christian Church should lend the name of the Savior to this licentious festival!"
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CHACHAPOYA CULTURE
Between 800 and 1570 A.D Chachapoya culture was develop in the Northeast side of Peru.
Their territories extended around 3 hundred kilometers along the actual Amazonas and San Martin cities. The stage known as Classic Chachapoya is based in the establishment of their identity and the growth of the culture, this lasts between 800 A.C. until the Inca invasion on 1470 A.D.
CULTURAL INFLUENCE
The chachapoyas developed in a relative isolation. Although there are by fits and starts evidences of contact with other groups of the north and west of Marañon River. The vestiges found of their artistic and architectonic production seems they were descendants of Andean immigrants who adapted their culture to the new environment. The relative isolation development of the Chachapoyas culture ended during the XV century when the Incas controlled them.
ENVIROMENT
The Chachapoya culture grew on the east slopes of the Andes, between 2 and 3 thousand meters over the sea level, this was a very humid and full of vegetation, marshes and always cover by fog. Because of this, the meaning of Chachapoya may be "fog woods".
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LOSMAS DE LACHAY
A burst of greenery amidst the barren Peruvian coastal desert, the Lomas de Lachay - or Lachay Foothills - are a unique natural life zone created by the condensed winter haze that shrouds the western Andean mountain slopes. On specific spots along the coast, the humidity carried to the mountains by the trade winds is deposited on the desert sand as drops of water that nurture a wide range of seasonal plats and associated animal wildlife.
The most common plant species include sturdy tara and palillo tress as well as flowers, cacti and numerous fast-growth bushes like the stinging nettle and wild tobacco.
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